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		<title>Crosstrainingcenter's Blog</title>
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		<title>Psalm 32:1-7</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/25/psalm-321-7/</link>
		<comments>http://crosstrainingcenter.wordpress.com/2009/06/25/psalm-321-7/#comments</comments>
		<pubDate>Thu, 25 Jun 2009 18:39:03 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<guid isPermaLink="false">http://crosstrainingcenter.wordpress.com/?p=145</guid>
		<description><![CDATA[Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=145&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Blessed is the one whose transgression is forgiven,<br />
whose sin is covered.<br />
Blessed is the man against whom the Lord counts no iniquity,<br />
and in whose spirit there is no deceit.</p>
<p>For when I kept silent, my bones wasted away<br />
through my groaning all day long.<br />
For day and night your hand was heavy upon me;<br />
my strength was dried up as by the heat of summer. </p>
<p>I acknowledged my sin to you,<br />
and I did not cover my iniquity;<br />
I said, “I will confess my transgressions to the Lord,”<br />
and you forgave the iniquity of my sin. </p>
<p>Therefore let everyone who is godly<br />
offer prayer to you at a time when you may be found;<br />
surely in the rush of great waters,<br />
they shall not reach him.<br />
You are a hiding place for me;<br />
you preserve me from trouble;<br />
you surround me with shouts of deliverance. </p>
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		<title>Psalm 73:23-26</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/24/1-john-47-21/</link>
		<comments>http://crosstrainingcenter.wordpress.com/2009/06/24/1-john-47-21/#comments</comments>
		<pubDate>Wed, 24 Jun 2009 16:11:34 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<guid isPermaLink="false">http://crosstrainingcenter.wordpress.com/?p=139</guid>
		<description><![CDATA[Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=139&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.</p>
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		<title>Prayers of Forgiveness</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/23/prayers-of-forgiveness/</link>
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		<pubDate>Tue, 23 Jun 2009 16:50:37 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<description><![CDATA[For if you forgive men and their trespasses, your heavenly Father will also forgive you. Mathew 6:14<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=135&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>For if you forgive men and their trespasses, your heavenly Father will also forgive you. </p>
<p>Mathew 6:14</p>
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		<title>The word of the day is Forgiveness</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/19/the-word-of-the-day-is-forgiveness/</link>
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		<pubDate>Fri, 19 Jun 2009 12:50:57 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<description><![CDATA[giving up my right to hurt you, for hurting me. It is impossible to live on this fallen planet without getting hurt, offended, misunderstood, lied to, and rejected.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=133&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>giving up my right to hurt you, for hurting me. It is impossible to live on this fallen planet without getting hurt, offended, misunderstood, lied to, and rejected.</p>
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		<title>Newsboys: Amazing love</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/18/newsboys-amazing-love/</link>
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		<pubDate>Thu, 18 Jun 2009 05:53:03 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<description><![CDATA[Honor: Having respect for something or someone<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=130&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<span style="text-align:center; display: block;"><a href="http://crosstrainingcenter.wordpress.com/2009/06/18/newsboys-amazing-love/"><img src="http://img.youtube.com/vi/itdWYNwIJNM/2.jpg" alt="" /></a></span>
<p>Honor: Having respect for something or someone</p>
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		<title>Psalm 54</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/16/psalm-54/</link>
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		<pubDate>Tue, 16 Jun 2009 21:19:22 +0000</pubDate>
		<dc:creator>crosstrainingcenter</dc:creator>
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		<guid isPermaLink="false">http://crosstrainingcenter.wordpress.com/?p=127</guid>
		<description><![CDATA[To the Chief Musician. With stringed instruments. A contemplation of David when the Ziphites went and said to Saul. &#8221; Is David not hiding with us? Save me, Oh GOD by your name, and vindicate me by your strength. Hear my prayer,O God; Give ear to the words of my mouth. For strangers have risen [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=127&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>To the Chief Musician. With stringed instruments. A contemplation of David when the Ziphites went and said to Saul. &#8221; Is David not hiding with us?</p>
<p>Save me, Oh GOD by your name, and vindicate me by your strength. Hear my prayer,O God; Give ear to the words of my mouth. For strangers have risen up against me.And oppressors have sought after my life; They have not set God before them.</p>
<p>Behold God is my helper; The Lord is with those who uphold my life. He will repay my enemies for their evil.Cut them off in your truth.</p>
<p>I will freely sacrifice You;</p>
<p>I will praise Your name, O Lord for it is good.</p>
<p>For He has delivered me out of all trouble;</p>
<p>And my eye has seen its desire upon my enemies.</p>
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		<title>Truth</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/16/truth/</link>
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		<pubDate>Tue, 16 Jun 2009 20:18:21 +0000</pubDate>
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		<description><![CDATA[A fact that has been verified; &#8220;at last he knew the truth&#8221;; &#8220;the truth is that he didn&#8217;t want to do it&#8221; Conformity to reality or actuality; &#8220;they debated the truth of the proposition&#8221;; &#8220;the situation brought home to us the blunt truth of the military threat&#8221;; &#8220;he was famous for the truth of his [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=125&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<ul type="disc">
<li>A fact that has been verified; &#8220;at last he knew the truth&#8221;; &#8220;the truth is that he didn&#8217;t want to do it&#8221;</li>
<li>Conformity to reality or actuality; &#8220;they debated the truth of the proposition&#8221;; &#8220;the situation brought home to us the blunt truth of the military threat&#8221;; &#8220;he was famous for the truth of his portraits&#8221;; &#8220;he turned to religion in his search for eternal verities&#8221;</li>
</ul>
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		<title>Psalm 139</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/15/psalm-139/</link>
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		<pubDate>Mon, 15 Jun 2009 21:14:59 +0000</pubDate>
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		<description><![CDATA[For the Chief Musician. A Psalm of David. 1 O LORD, You have searched me and known me. 2 You know my sitting down and my rising up; You understand my thought afar off. 3 You comprehend my path and my lying down, And are acquainted with all my ways. 4 For there is not [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=120&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h5>For the Chief Musician. A Psalm of David.</h5>
<p><sup>1</sup> O LORD, You have searched me and known <em>me.</em><br />
<sup>2</sup> You know my sitting down and my rising up;<br />
You understand my thought afar off.<br />
<sup>3</sup> You comprehend my path and my lying down,<br />
And are acquainted with all my ways.<br />
<sup>4</sup> For <em>there is</em> not a word on my tongue,<br />
<em>But</em> behold, O LORD, You know it altogether.<br />
<sup>5</sup> You have hedged me behind and before,<br />
And laid Your hand upon me.<br />
<sup>6</sup> <em>Such</em> knowledge <em>is</em> too wonderful for me;<br />
It is high, I cannot <em>attain</em> it.</p>
<p><sup>7</sup> Where can I go from Your Spirit?<br />
Or where can I flee from Your presence?<br />
<sup>8</sup> If I ascend into heaven, You <em>are</em> there;<br />
If I make my bed in hell, behold, You <em>are there.</em><br />
<sup>9</sup> <em>If</em> I take the wings of the morning,<br />
<em>And</em> dwell in the uttermost parts of the sea,<br />
<sup>10</sup> Even there Your hand shall lead me,<br />
And Your right hand shall hold me.<br />
<sup>11</sup> If I say, “Surely the darkness shall fall<sup>[<a title="See footnote a" href="http://www.biblegateway.com/passage/?search=Psalm+139%3B&amp;version=50%3B#fen-NKJV-16251a">a</a>]</sup> on me,”<br />
Even the night shall be light about me;<br />
<sup>12</sup> Indeed, the darkness shall not hide from You,<br />
But the night shines as the day;<br />
The darkness and the light <em>are</em> both alike <em>to You.</em></p>
<p><sup>13</sup> For You formed my inward parts;<br />
You covered me in my mother’s womb.<br />
<sup>14</sup> I will praise You, for I am fearfully <em>and</em> wonderfully made;<sup>[<a title="See footnote b" href="http://www.biblegateway.com/passage/?search=Psalm+139%3B&amp;version=50%3B#fen-NKJV-16254b">b</a>]</sup><br />
Marvelous are Your works,<br />
And <em>that</em> my soul knows very well.<br />
<sup>15</sup> My frame was not hidden from You,<br />
When I was made in secret,<br />
<em>And</em> skillfully wrought in the lowest parts of the earth.<br />
<sup>16</sup> Your eyes saw my substance, being yet unformed.<br />
And in Your book they all were written,<br />
The days fashioned for me,<br />
When <em>as yet there were</em> none of them.</p>
<p><sup>17</sup> How precious also are Your thoughts to me, O God!<br />
How great is the sum of them!<br />
<sup>18</sup> <em>If</em> I should count them, they would be more in number than the sand;<br />
When I awake, I am still with You.</p>
<p><sup>19</sup> Oh, that You would slay the wicked, O God!<br />
Depart from me, therefore, you bloodthirsty men.<br />
<sup>20</sup> For they speak against You wickedly;<br />
Your enemies take <em>Your name</em> in vain.<sup>[<a title="See footnote c" href="http://www.biblegateway.com/passage/?search=Psalm+139%3B&amp;version=50%3B#fen-NKJV-16260c">c</a>]</sup><br />
<sup>21</sup> Do I not hate them, O LORD, who hate You?<br />
And do I not loathe those who rise up against You?<br />
<sup>22</sup> I hate them with perfect hatred;<br />
I count them my enemies.</p>
<p><sup>23</sup> Search me, O God, and know my heart;<br />
Try me, and know my anxieties;<br />
<sup>24</sup> And see if <em>there is any</em> wicked way in me,<br />
And lead me in the way everlasting.</p>
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		<link>http://crosstrainingcenter.wordpress.com/2009/06/12/117/</link>
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		<pubDate>Fri, 12 Jun 2009 16:24:02 +0000</pubDate>
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		<description><![CDATA[Tuesday, June 16th   7:00 PM at Westside Church Aaron Shust Night of Worship A night to honor Sam and benefit us Aaron Shust who sings &#8220;My Savior, My God&#8221; and &#8220;Give Me Words to Speak&#8221; will lead this event to honor Sam and benefit us. Believe it or not, there is no ticket needed for this event. A [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=117&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p align="center"><strong>Tuesday, June 16th   7:00 PM at Westside Church</strong><strong><br />
Aaron Shust<strong> Night of Worship </strong><br />
<strong>A night to honor Sam and benefit us</strong><br />
</strong>Aaron Shust who sings &#8220;My Savior, My God&#8221; and &#8220;Give Me Words to Speak&#8221; will lead this event to honor Sam and benefit us. Believe it or not, there is no ticket needed for this event. A love offering will be taken to support us as well as Mission For All Nations, two of Sam&#8217;s favorite ministries.  So please put it on your calendar, invite many and come out for an enjoyable worship experience.</p>
<p align="center"><strong>Friday, June 19th   24th Street Outreach</strong><strong><br />
Father&#8217;s Day<strong> Weekend</strong><br />
</strong> This has bacome an annual outreach to one of our favorite locations in Omaha &#8211; 24th and Howard Street (just 2 blocks South of St. Mary&#8217;s). This is a poverty striken area with prevalent alcohol and substance abuse. Our message of hope is vital to the folks here. This event is complete with live music, water baptisms in the horse tank, prayer tent, food and fun.  We need lots of help setting up, preparing and serving food, overseeing each area, drivers and more. Mark your calendars and let us know if you can serve.<br />
Set up at 5:00, event is 6:00 to 9:30 PM</p>
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<p align="center"><strong> Tuesday </strong><strong>Marketplace</strong><strong> </strong><strong> Outreach   Starts June 23</strong><strong><br />
</strong>A new outreach is scheduled for Tuesday evenings. We   will go out 2 or 3 Tuesday&#8217;s each month from<strong> 6:00 to 8:30   PM. </strong><strong><br />
<strong>Junes   dates are 23rd and 30th so mark your calendars.</strong><br />
</strong>We will meet at the training center and then go to various places in the Omaha area to minister   to folks who are out and about. We are not targeting any specific people   group but rather the overall population &#8211; young and old, rich and   poor. We will be going to a variety of places like malls, department   stores and restaurants. This will be fun, easy and transforming &#8211;   both to those who receive the ministry and those on the team. So come out   and be prepared to be amazed as God sets people in our city   free.</p>
<p><strong>Friday Night</strong><strong> Outreach</strong><strong><br />
</strong>We will continue to meet every Friday night for outreach to   the homeless, the poor and others who are prone to alcohol and substance   abuse. We go to the Francis House at 17th and Nicholas, 24th and Leavenworth and we will   resume going to the Gene   Leahy Mall to reach the youth and others in the park. For these   outreaches, meet at CTC at <strong>6:45 every Friday</strong> .</td>
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<p align="center"><strong> </strong><strong> Our Needs</strong></p>
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<p align="center"><strong>Everything we do at the Cross Training Center</strong><strong><br />
</strong><strong>requires financial   support from folks like you. </strong><strong><br />
<strong>Thank you for considering   giving to us so we can </strong><br />
<strong>continue to work this mission   field. We are good </strong><br />
<strong>stewards of all the resources that   God sends us. </strong><br />
<strong>Your money will go to the things   that make a </strong><br />
<strong>real difference in people&#8217;s lives.</strong></strong></td>
</tr>
</tbody>
</table>
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		<title>Inpiring Poetry</title>
		<link>http://crosstrainingcenter.wordpress.com/2009/06/09/101/</link>
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		<pubDate>Tue, 09 Jun 2009 16:19:17 +0000</pubDate>
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		<description><![CDATA[Fire and Ice &#8211; a poem by Robert Frost FIRE AND ICE Some say the world will end in fire, Some say in ice. From what I&#8217;ve tasted of desire I hold with those who favour fire. But if it had to perish twice, I think I know enough of hate To say that for [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=crosstrainingcenter.wordpress.com&amp;blog=5832908&amp;post=101&amp;subd=crosstrainingcenter&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Fire and Ice &#8211; a poem by Robert Frost</p>
<p>FIRE AND ICE</p>
<p>Some say the world will end in fire,<br />
Some say in ice.<br />
From what I&#8217;ve tasted of desire<br />
I hold with those who favour fire.<br />
But if it had to perish twice,<br />
I think I know enough of hate<br />
To say that for destruction ice<br />
Is also great<br />
And would suffice. </p>
<p>  A Blue Valentine &#8211; a poem by Joyce Kilmer</p>
<p>(For Aline)</p>
<p>Monsignore,<br />
Right Reverend Bishop Valentinus,<br />
Sometime of Interamna, which is called Ferni,<br />
Now of the delightful Court of Heaven,<br />
I respectfully salute you,<br />
I genuflect<br />
And I kiss your episcopal ring. </p>
<p>It is not, Monsignore,<br />
The fragrant memory of your holy life,<br />
Nor that of your shining and joyous martyrdom,<br />
Which causes me now to address you.<br />
But since this is your august festival, Monsignore,<br />
It seems appropriate to me to state<br />
According to a venerable and agreeable custom,<br />
That I love a beautiful lady.<br />
Her eyes, Monsignore,<br />
Are so blue that they put lovely little blue reflections<br />
On everything that she looks at,<br />
Such as a wall<br />
Or the moon<br />
Or my heart.<br />
It is like the light coming through blue stained glass,<br />
Yet not quite like it,<br />
For the blueness is not transparent,<br />
Only translucent.<br />
Her soul&#8217;s light shines through,<br />
But her soul cannot be seen.<br />
It is something elusive, whimsical, tender, wanton, infantile, wise<br />
And noble.<br />
She wears, Monsignore, a blue garment,<br />
Made in the manner of the Japanese.<br />
It is very blue-<br />
I think that her eyes have made it more blue,<br />
Sweetly staining it<br />
As the pressure of her body has graciously given it form.<br />
Loving her, Monsignore,<br />
I love all her attributes;<br />
But I believe<br />
That even if I did not love her<br />
I would love the blueness of her eyes,<br />
And her blue garment, made in the manner of the Japanese. </p>
<p>Monsignore,<br />
I have never before troubled you with a request.<br />
The saints whose ears I chiefly worry with my pleas<br />
are the most exquisite and maternal Brigid,<br />
Gallant Saint Stephen, who puts fire in my blood,<br />
And your brother bishop, my patron,<br />
The generous and jovial Saint Nicholas of Bari.<br />
But, of your courtesy, Monsignore,<br />
Do me this favour:<br />
When you this morning make your way<br />
To the Ivory Throne that bursts into bloom with roses<br />
because of her who sits upon it,<br />
When you come to pay your devoir to Our Lady,<br />
I beg you, say to her:<br />
&#8220;Madame, a poor poet, one of your singing servants yet on earth,<br />
Has asked me to say that at this moment he is especially grateful to you<br />
For wearing a blue gown&#8221;.</p>
<p>A Charge<br />
Herbert Trench</p>
<p>If thou hast squander&#8217;d years to grave a gem<br />
Commission&#8217;d by thy absent Lord, and while<br />
&#8216;Tis incomplete,<br />
Others would bribe thy needy skill to them<br />
Dismiss them to the street! </p>
<p>Should&#8217;st thou at last discover Beauty&#8217;s grove,<br />
At last be panting on the fragrant verge,<br />
But in the track,<br />
Drunk with divine possession, thou meet Love<br />
Turn at her bidding back. </p>
<p>When round thy ship in tempest Hell appears,<br />
And every spectre mutters up more dire<br />
To snatch control<br />
And loose to madness thy deep-kennell&#8217;d Fears<br />
Then to the helm, O Soul! </p>
<p>Last; if upon the cold green-mantling sea<br />
Thou cling, alone with Truth, to the last spar,<br />
Both castaway,<br />
And one must perish let it not be he<br />
Whom thou art sworn to obey!  </p>
<p>A Nocturnal Reverie &#8211; a poem by Anne Finch</p>
<p>In such a night, when every louder wind<br />
Is to its distant cavern safe confined;<br />
And only gentle Zephyr fans his wings,<br />
And lonely Philomel, still waking, sings;<br />
Or from some tree, famed for the owl&#8217;s delight,<br />
She, hollowing clear, directs the wand&#8217;rer right:<br />
In such a night, when passing clouds give place,<br />
Or thinly veil the heav&#8217;ns&#8217; mysterious face;<br />
When in some river, overhung with green,<br />
The waving moon and trembling leaves are seen;<br />
When freshened grass now bears itself upright,<br />
And makes cool banks to pleasing rest invite,<br />
Whence springs the woodbind, and the bramble-rose,<br />
And where the sleepy cowslip sheltered grows;<br />
Whilst now a paler hue the foxglove takes,<br />
Yet checkers still with red the dusky brakes<br />
When scattered glow-worms, but in twilight fine,<br />
Shew trivial beauties watch their hour to shine;<br />
Whilst Salisb&#8217;ry stands the test of every light,<br />
In perfect charms, and perfect virtue bright:<br />
When odors, which declined repelling day,<br />
Through temp&#8217;rate air uninterrupted stray;<br />
When darkened groves their softest shadows wear,<br />
And falling waters we distinctly hear;<br />
When through the gloom more venerable shows<br />
Some ancient fabric, awful in repose,<br />
While sunburnt hills their swarthy looks conceal,<br />
And swelling haycocks thicken up the vale:<br />
When the loosed horse now, as his pasture leads,<br />
Comes slowly grazing through th&#8217; adjoining meads,<br />
Whose stealing pace, and lengthened shade we fear,<br />
Till torn-up forage in his teeth we hear:<br />
When nibbling sheep at large pursue their food,<br />
And unmolested kine rechew the cud;<br />
When curlews cry beneath the village walls,<br />
And to her straggling brood the partridge calls;<br />
Their shortlived jubilee the creatures keep,<br />
Which but endures, whilst tyrant man does sleep;<br />
When a sedate content the spirit feels,<br />
And no fierce light disturbs, whilst it reveals;<br />
But silent musings urge the mind to seek<br />
Something, too high for syllables to speak;<br />
Till the free soul to a composedness charmed,<br />
Finding the elements of rage disarmed,<br />
O&#8217;er all below a solemn quiet grown,<br />
Joys in th&#8217; inferior world, and thinks it like her own:<br />
In such a night let me abroad remain,<br />
Till morning breaks, and all&#8217;s confused again;<br />
Our cares, our toils, our clamors are renewed,<br />
Or pleasures, seldom reached, again pursued. </p>
<p>A Poison Tree &#8211; a poem by William Blake</p>
<p>I was angry with my friend;<br />
I told my wrath, my wrath did end.<br />
I was angry with my foe:<br />
I told it not, my wrath did grow.</p>
<p>And I waterd it in fears,<br />
Night and morning with my tears:<br />
And I sunned it with smiles,<br />
And with soft deceitful wiles.</p>
<p>And it grew both day and night,<br />
Till it bore an apple bright.<br />
And my foe beheld it shine,<br />
And he knew that it was mine.</p>
<p>And into my garden stole.<br />
When the night had veiled the pole;<br />
In the morning glad I see,<br />
My foe outstretchd beneath the tree.</p>
<p>Adam Posed &#8211; a poem by Anne Finch</p>
<p>Finch Anne &#8211; Poem</p>
<p>Adam Posed</p>
<p>Could our first father, at his toilsome plow,<br />
Thorns in his path, and labor on his brow,<br />
Clothed only in a rude, unpolished skin,<br />
Could he a vain fantastic nymph have seen,<br />
In all her airs, in all her antic graces,<br />
Her various fashions, and more various faces;<br />
How had it posed that skill, which late assigned<br />
Just appellations to each several kind!<br />
A right idea of the sight to frame;<br />
T&#8217;have guessed from what new element she came;<br />
T&#8217;have hit the wav&#8217;ring form, or giv&#8217;n this thing a name. </p>
<p>Ash Wednesday &#8211; a poem by T S Eliot</p>
<p>Because I do not hope to turn again<br />
Because I do not hope<br />
Because I do not hope to turn<br />
Desiring this man&#8217;s gift and that man&#8217;s scope<br />
I no longer strive to strive towards such things<br />
(Why should the agèd eagle stretch its wings?)<br />
Why should I mourn<br />
The vanished power of the usual reign?</p>
<p>Because I do not hope to know<br />
The infirm glory of the positive hour<br />
Because I do not think<br />
Because I know I shall not know<br />
The one veritable transitory power<br />
Because I cannot drink<br />
There, where trees flower, and springs flow, for there is<br />
nothing again</p>
<p>Because I know that time is always time<br />
And place is always and only place<br />
And what is actual is actual only for one time<br />
And only for one place<br />
I rejoice that things are as they are and<br />
I renounce the blessèd face<br />
And renounce the voice<br />
Because I cannot hope to turn again<br />
Consequently I rejoice, having to construct something<br />
Upon which to rejoice</p>
<p>And pray to God to have mercy upon us<br />
And pray that I may forget<br />
These matters that with myself I too much discuss<br />
Too much explain<br />
Because I do not hope to turn again<br />
Let these words answer<br />
For what is done, not to be done again<br />
May the judgement not be too heavy upon us</p>
<p>Because these wings are no longer wings to fly<br />
But merely vans to beat the air<br />
The air which is now thoroughly small and dry<br />
Smaller and dryer than the will<br />
Teach us to care and not to care Teach us to sit still.</p>
<p>Pray for us sinners now and at the hour of our death<br />
Pray for us now and at the hour of our death.</p>
<p>II<br />
Lady, three white leopards sat under a juniper-tree<br />
In the cool of the day, having fed to sateity<br />
On my legs my heart my liver and that which had been<br />
contained<br />
In the hollow round of my skull. And God said<br />
Shall these bones live? shall these<br />
Bones live? And that which had been contained<br />
In the bones (which were already dry) said chirping:<br />
Because of the goodness of this Lady<br />
And because of her loveliness, and because<br />
She honours the Virgin in meditation,<br />
We shine with brightness. And I who am here dissembled<br />
Proffer my deeds to oblivion, and my love<br />
To the posterity of the desert and the fruit of the gourd.<br />
It is this which recovers<br />
My guts the strings of my eyes and the indigestible portions<br />
Which the leopards reject. The Lady is withdrawn<br />
In a white gown, to contemplation, in a white gown.<br />
Let the whiteness of bones atone to forgetfulness.<br />
There is no life in them. As I am forgotten<br />
And would be forgotten, so I would forget<br />
Thus devoted, concentrated in purpose. And God said<br />
Prophesy to the wind, to the wind only for only<br />
The wind will listen. And the bones sang chirping<br />
With the burden of the grasshopper, saying</p>
<p>Lady of silences<br />
Calm and distressed<br />
Torn and most whole<br />
Rose of memory<br />
Rose of forgetfulness<br />
Exhausted and life-giving<br />
Worried reposeful<br />
The single Rose<br />
Is now the Garden<br />
Where all loves end<br />
Terminate torment<br />
Of love unsatisfied<br />
The greater torment<br />
Of love satisfied<br />
End of the endless<br />
Journey to no end<br />
Conclusion of all that<br />
Is inconclusible<br />
Speech without word and<br />
Word of no speech<br />
Grace to the Mother<br />
For the Garden<br />
Where all love ends.</p>
<p>Under a juniper-tree the bones sang, scattered and shining<br />
We are glad to be scattered, we did little good to each other,<br />
Under a tree in the cool of day, with the blessing of sand,<br />
Forgetting themselves and each other, united<br />
In the quiet of the desert. This is the land which ye<br />
Shall divide by lot. And neither division nor unity<br />
Matters. This is the land. We have our inheritance.</p>
<p>III </p>
<p>At the first turning of the second stair<br />
I turned and saw below<br />
The same shape twisted on the banister<br />
Under the vapour in the fetid air<br />
Struggling with the devil of the stairs who wears<br />
The deceitul face of hope and of despair.</p>
<p>At the second turning of the second stair<br />
I left them twisting, turning below;<br />
There were no more faces and the stair was dark,<br />
Damp, jaggèd, like an old man&#8217;s mouth drivelling, beyond<br />
repair,<br />
Or the toothed gullet of an agèd shark.</p>
<p>At the first turning of the third stair<br />
Was a slotted window bellied like the figs&#8217;s fruit<br />
And beyond the hawthorn blossom and a pasture scene<br />
The broadbacked figure drest in blue and green<br />
Enchanted the maytime with an antique flute.<br />
Blown hair is sweet, brown hair over the mouth blown,<br />
Lilac and brown hair;<br />
Distraction, music of the flute, stops and steps of the mind<br />
over the third stair,<br />
Fading, fading; strength beyond hope and despair<br />
Climbing the third stair.</p>
<p>Lord, I am not worthy<br />
Lord, I am not worthy</p>
<p>but speak the word only. </p>
<p>IV<br />
Who walked between the violet and the violet<br />
Whe walked between<br />
The various ranks of varied green<br />
Going in white and blue, in Mary&#8217;s colour,<br />
Talking of trivial things<br />
In ignorance and knowledge of eternal dolour<br />
Who moved among the others as they walked,<br />
Who then made strong the fountains and made fresh the<br />
springs</p>
<p>Made cool the dry rock and made firm the sand<br />
In blue of larkspur, blue of Mary&#8217;s colour,<br />
Sovegna vos</p>
<p>Here are the years that walk between, bearing<br />
Away the fiddles and the flutes, restoring<br />
One who moves in the time between sleep and waking,<br />
wearing</p>
<p>White light folded, sheathing about her, folded.<br />
The new years walk, restoring<br />
Through a bright cloud of tears, the years, restoring<br />
With a new verse the ancient rhyme. Redeem<br />
The time. Redeem<br />
The unread vision in the higher dream<br />
While jewelled unicorns draw by the gilded hearse.</p>
<p>The silent sister veiled in white and blue<br />
Between the yews, behind the garden god,<br />
Whose flute is breathless, bent her head and signed but<br />
spoke no word</p>
<p>But the fountain sprang up and the bird sang down<br />
Redeem the time, redeem the dream<br />
The token of the word unheard, unspoken</p>
<p>Till the wind shake a thousand whispers from the yew</p>
<p>And after this our exile</p>
<p>V<br />
If the lost word is lost, if the spent word is spent<br />
If the unheard, unspoken<br />
Word is unspoken, unheard;<br />
Still is the unspoken word, the Word unheard,<br />
The Word without a word, the Word within<br />
The world and for the world;<br />
And the light shone in darkness and<br />
Against the Word the unstilled world still whirled<br />
About the centre of the silent Word.</p>
<p>O my people, what have I done unto thee.</p>
<p>Where shall the word be found, where will the word<br />
Resound? Not here, there is not enough silence<br />
Not on the sea or on the islands, not<br />
On the mainland, in the desert or the rain land,<br />
For those who walk in darkness<br />
Both in the day time and in the night time<br />
The right time and the right place are not here<br />
No place of grace for those who avoid the face<br />
No time to rejoice for those who walk among noise and deny<br />
the voice</p>
<p>Will the veiled sister pray for<br />
Those who walk in darkness, who chose thee and oppose<br />
thee,<br />
Those who are torn on the horn between season and season,<br />
time and time, between<br />
Hour and hour, word and word, power and power, those who<br />
wait<br />
In darkness? Will the veiled sister pray<br />
For children at the gate<br />
Who will not go away and cannot pray:<br />
Pray for those who chose and oppose</p>
<p>O my people, what have I done unto thee.</p>
<p>Will the veiled sister between the slender<br />
Yew trees pray for those who offend her<br />
And are terrified and cannot surrender<br />
And affirm before the world and deny between the rocks<br />
In the last desert before the last blue rocks<br />
The desert in the garden the garden in the desert<br />
Of drouth, spitting from the mouth the withered apple-seed.</p>
<p>O my people.</p>
<p>VI<br />
Although I do not hope to turn again<br />
Although I do not hope<br />
Although I do not hope to turn</p>
<p>Wavering between the profit and the loss<br />
In this brief transit where the dreams cross<br />
The dreamcrossed twilight between birth and dying<br />
(Bless me father) though I do not wish to wish these things<br />
From the wide window towards the granite shore<br />
The white sails still fly seaward, seaward flying<br />
Unbroken wings</p>
<p>And the lost heart stiffens and rejoices<br />
In the lost lilac and the lost sea voices<br />
And the weak spirit quickens to rebel<br />
For the bent golden-rod and the lost sea smell<br />
Quickens to recover<br />
The cry of quail and the whirling plover<br />
And the blind eye creates<br />
The empty forms between the ivory gates<br />
And smell renews the salt savour of the sandy earth</p>
<p>This is the time of tension between dying and birth<br />
The place of solitude where three dreams cross<br />
Between blue rocks<br />
But when the voices shaken from the yew-tree drift away<br />
Let the other yew be shaken and reply.</p>
<p>Blessèd sister, holy mother, spirit of the fountain, spirit of the<br />
garden,<br />
Suffer us not to mock ourselves with falsehood<br />
Teach us to care and not to care<br />
Teach us to sit still<br />
Even among these rocks,<br />
Our peace in His will<br />
And even among these rocks<br />
Sister, mother<br />
And spirit of the river, spirit of the sea,<br />
Suffer me not to be separated</p>
<p>And let my cry come unto Thee.</p>
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